One of the Five Maitreya Treatises—the five texts imparted to Asanga by the bodhisattva Maitreya—the Ornament of the Mahayana Sutras (in Sankrit the Mahayanasutralamkara, often shortened to Sutralamkara) presents explanations of bodhisattva motivation, meditation, conduct, and fruition as expounded in the Mahayana sutras as well as demonstrating the superiority of the Mahayana.  In English, the

Khenpo Shenga (1871–1927) There are thirteen classics of Indian Mahayana philosophy, still used in Tibetan centers of education throughout Asia and beyond, particularly the Nyngma tradition, with overlap with the others.  They cover the subjects of vinaya, abhidharma, Yogacara, Madhyamika, and the path of the Bodhisattva.  They are some of the most frequently quoted texts

We were very pleased to host a talk with Khenpo Jamyang of Larung Gar in Golok on Monday, April 18th, 2016 who discussed  the Kagyu curriculum at the largest center of Buddhist study and practice in the world. Below is a list of the texts that Khenpo discussed and the available English translations.  Most of

We recently interviewed Thomas Doctor, a translator on the Dharmachakra Translation Committee, about the importance of their recent translations of the Maitreya texts and commentaries. Shambhala Publications: The Dharmachakra Translation Committee has now published two of the five Maitreya texts, with a third on the way soon. Can you give a brief overview of why

Mipham Rinpoche A Guide to His Works Related Topics Nyingma Lineages: Dudjom Tersar | Longchen Nyingtig | Namcho & Palyul Nyingma Masters: Rongzompa | Longchenpa | Jigme Lingpa | Patrul Rinpoche | Mipham Rinpoche Jamgön Mipham Rinpoche (1846-1912) Mipham Rinpoche is a celebrated Nyingma scholar and practitioner. He is revered for being a prolific writer and

by Karl Brunnhölzl The five works that the Tibetan tradition ascribes to Maitreya resemble zip files that contain all the profound and vast topics of the Buddhist teachings. In their traditional order: The Ornament of Clear Realization comments on the emptiness taught in the Prajnaparamita Sutras and on what happens in the minds of bodhisattvas